Tuesday, August 27, 2019
Thursday, August 22, 2019
The Christian Family
Ephesians 5:21-6:4 Countless books have been written,
videos produced, and seminars given by those who think they have some insight
into what makes for a successful marriage and a happy home.
But there is really only one who
truly knows these answers and that is the God who created us male and
female—who commanded us to be fruitful and multiply-- who established marriage
and the home as the fundamental unit of human society.
God’s will for our lives as husbands
and wives—parents and children—is expressed in his Word and especially in the
Words that the Holy Spirit inspired Paul to write in our epistle lesson for the
day.
But we have to avoid the temptation
to simply skip down in the reading until we find our role, read what God has to
say, and then move on. And we really
have to avoid the other temptation to skip down and find out what those in the
pew beside us ought to be doing so that we can straighten them out when we get
home!
If we treat God’s Word to us today as
simply a list of rules for ourselves and others in our homes, we won’t make a
lot of progress in having the kind of marriages and families that God wants to
bless us with.
Instead, the best way for us to begin
our discussion of what makes a Christian home is to talk about who we are in
Christ because for there to be a Christian home, there must be Christians who
reside there.
Until we understand who we are in
Christ we will never understand, much less faithfully live out our own
particular place within our families as God wants us to do.
This Good News about who we are in
Christ is the foundation for a home that can truly be called Christian. God’s Word says that:
Christ loved the church and gave Himself for her, that
He might sanctify and cleanse her with the washing of water by the word, that
He might present her to Himself a glorious church, not having spot or wrinkle
or any such thing, but that she should be holy and without blemish… we are
members of His body, of His flesh and of His bones.
As with all questions about what it
means to live the Christian life, God’s answer begins, not with a list of rules,
but with a person and a place: Jesus
Christ giving himself up into to death on the cross for the salvation of the
world.
It was the love of God the Father for
all people that led his Son to shed his blood for us, washing away our
sins—including all those sins that come with living as broken people in
marriage and family. That we can have
any hope at all of having a loving marriage and family is only because God
first loved us and sent his Son to die for us.
The benefits of life and salvation
and forgiveness earned by Jesus become our own possession personally and
individually through faith as we were baptized in the Name of the Triune
God—what Paul calls a “washing with the Word”-- and through baptism we were incorporated
as members in the Body of Christ which is the Church.
That is who we are through faith in Jesus
Christ and our daily life as Christians is to be spent in living out that
reality and living up to our high calling as God’s children—especially in the
Christian home as husbands and wives—parents and children.
Christian life in marriage and home can
be summed very simply as our mutual submission to one another out of love and
fear of God on account of who we are in Christ.
Paul says, Submit to one another out
of reverence for Christ.
Biblical submission is not the hateful thing
that our society deems it at all. It means
that we recognize that there is a God-given order that begins even within the person
of the Holy Trinity, extends into creation, continues into the church, and then
into the family.
And that recognizing this God-given
order—we would rejoice in our particular place in it. Paul explains this biblical order of creation
this way in 1 Corinthians 11:
The head of every man is Christ, the
head of woman is man, and the
head of Christ is God. Man is
not from woman, but woman from man. Nor was man created for the woman, but
woman for the man. Nevertheless, neither is
man independent of woman, nor woman independent of man, in the Lord. For as
woman came from man, even so
man also comes through woman;
but all things are from God.
It is important to note that Paul does
not form the basis of his argument for this God-pleasing biblical order on the
prevailing customs of the people of that day, but instead he goes back to God’s
creation, and the order God established there, as that which is normative for
the world, the church, and the family in every time and place.
This
biblical, God-pleasing order applies not just to creation in a general way and
not only to the church but very specifically to the Christian home as
well. God speaks to us through his Word
today and says this first of all to husbands:
The husband is head of the wife as also Christ is the
head of the Church, his body, of which he is the Savior.Husbands, love your
wives, just as Christ also loved the church and gave Himself for her…husbands
ought to love their own wives as their own bodies; he who loves his wife loves
himself. For no one ever hated his own flesh, but nourishes and cherishes it,
just as the Lord does the
church…Let each one of you in particular so love his own wife as himself,
The husband is the head of the wife as Christ
is the head of the church and the husband is to love and lead his wife, taking
as his model and strength the sacrifice of Jesus for those hated him, despised
him, and misused him.
Jesus’ first
priority is the church—that’s you and me.
He rules the world at this moment only for the sake of the
church–ordering all things so that they ultimately work to our good.
In the same way, the husband is to
live his life putting the needs and desires of his wife first–before his
children, before his recreation, before his work. Her temporal needs, and even more
importantly, her eternal welfare, are to be his first priority.
Therefore, it is the husband’s
responsibility to have a Christian home–to have family devotions, and to see
that his children are raised in the faith.
The husband is to love his wife as his own body because she is through
the one-flesh relationship that God establishes in marriage. So what about wives? Paul writes,
Wives, submit to your own husbands, as
to the Lord. For the husband is head of the wife, as also Christ is head of the
church; and He is the Savior of the body. Therefore, just as the church is
subject to Christ, so let the
wives be to their own husbands
in everything. Let the wife see that she
respects her husband.
A Christian woman’s submission to her
husband is not so much about her relationship with her husband--as it is about
her relationship with her Lord and Savior Jesus Christ.
When you see women who belittle their
husbands, who are constantly asserting their rights and looking out for
themselves first, who scorn their husband’s leadership and seek to be the head
of the home, it speaks volumes, not about their husbands, but about their relationship
with God and their desire to subvert his order.
And the
great tragedy in this is that when Christian women seek after a model of
marriage that comes from the unbelieving world, they are giving up the only
model that God has promised will bring real blessing and contentment.
A believing wife does not lose
dignity or respect because, in obedience to Christ, she looks to her husband as
the head of their marriage and home any more than the husband loses dignity for
lovingly putting his wife’s welfare first.
God has given
to the wife a dignified and respectful position in the marriage
relationship. The Christian wife who
lives in Christ, respects her husband, raises her children to fear and love the
LORD and contributes to a happy Christian home is doing the most important job
in the world and the fruits of that work are eternal.
And so what does God have to say about the fruits of marriage—namely children?
Children, obey your parents in the Lord,
for this is right. “Honor your father
and mother,” which is the first commandment with promise: “that it may be well with you and you may
live long on the earth.”
Paul took it for granted that there
would be children in Christian homes. The
Bible knows nothing of an intentionally child-less marriage. It is simply expected that in Christian
marriage there will be children as the fruit of their parents’ love.
It’s also interesting to note that Paul
fully expected that children would be present for the reading of his letter in
the worship service and that those children would have the depth of faith to
understand what he was talking about.
To summarize: God expects Christian marriages to be
fruitful, that children would be brought to the public worship services, and
that they would have been taught that their relationship with Christ would
lived out in loving obedience to their parents.
God sharply
rebukes as sinful, those children who disobey their parents, who do what is
asked of them reluctantly, or who talk back and are disrespectful. It does not please the Lord when children
insist on having their own way.
And what is
the God-given role or parents? God’s
Word says:
Do not provoke your children to wrath, but bring them
up in the training and admonition of the Lord/
Parents were
told in the sixties and seventies that children needed freedom and
self-expression and they would grow up good.
This was based on the lie that children are born morally good--when we
know from God’s Word that exactly the opposite is true! All we have to do is look around us and we
will see the heartache that poor parenting has brought to our nation. It does not please the Lord when parents give
up their responsibility of raising their children to be obedient and
respectful.
This is hard work. It is much easier to let our children run
wild. But this is not an option for the
Christian parent. We have a God-given
obligation to discipline our children in love and raise them in the faith.
As baptized,
believing people we do not have to enter a monastery or travel to the mission
fields to lead a courageous Christian life in loving service to others. That life of discipleship takes place in the home
and family in which God has placed us.
And so we begin again this week to
live out the reality of who were are in Jesus Christ and I pray that by God’s
grace and the help of the Holy Spirit we could truly say along with Joshua, As for me and my house, we will serve the
Lord. Amen.
Monday, August 19, 2019
Thursday, August 15, 2019
The Hammer of God
Jeremiah 23:16-29 Jeremiah’s message
for the Israelites was primarily a word of judgment. Because of their sins, and because of their
lack of repentance, God was going to judge them by the hands of the
Babylonians.
But almost
immediately, as Jeremiah began to preach that message from the Lord, false
prophets also began to tell the people just the opposite: that what they had done wasn’t as bad as all
that—that God would not really judge his covenant people—that they had nothing
to fear.
Truth and lies
being spoken side by side among the people of God competing for their faith. But God wouldn’t stand for it!
Thus says the Lord of
hosts: "Do not listen to the words of the prophets who prophesy to you,
filling you with vain hopes. They speak visions of their own minds, not
from the mouth of the Lord.
Truth and lies
spoken side by side among the people of God.
So it has always been! Jesus said
to watch out for false prophets because they are ravenous wolves. Paul said to mark those who cause divisions
among you contrary to the apostolic doctrine and have nothing to do with
them.
In
our own day: there are church bodies who say that what the Bible calls sin is
not sin at all. There are movements within
the Church that say that if you get “left behind” when the Lord comes again
you’ve still got another chance. There
are church leaders who add doctrines never taught in the Bible which they say
must be believed for salvation. Truth
and lies being taught side by side among the people of God.
But
now as then, God’s judgment always falls upon those who speak lies in his name. And to tell people that their sins are not
really sins; to tell them that even after jesus comes, they’ll still get
another chance; to add to God’s Word the doctrines of men-- is to lead people
to hell because these lies provide what the Lord calls “a vain hope”—a hope
that things are O.K. between me and God apart
from sincere, heart-felt repentance and faith in Christ alone.
Then and now,
these kinds of “vain hopes” are the product of sinful, human thinking-- not the
revealed word of God --and very simply God says: Do not listen to them! Do not listen to them for they are not
speaking God’s Word!
Who among them has
stood in the council of the Lord to see and to hear HIS word, or who has
paid attention to HIS word and listened? Behold, the storm of the
Lord! Wrath has gone forth, a whirling
tempest; it will burst upon the head of the wicked.
The Lord’s
judgment on false prophets and their words is that they had failed to hear and
to heed his Word—because if they had,
they would have known what Jeremiah knew:
that judgment was coming for the people of God.
So it is for the
Church today! We too are to preach the
judgment of God upon sin! We too are called
to stand for the truth! We too are to
warn folks that there is a day of reckoning and wrath to come!
And all who deny or
downplay that message in one way or another, do not speak for the Lord; and are
not sent by the Lord; and are not helping those they speak to, but assuring
their damnation because they are robbing them of the God-given means to
repentance and faith—which is his Word of Law and Gospel.
God’s judgment can
be ignored and ridiculed only for a time. The lies of the false prophets who tell their
flocks that sin is not sin and that even if Christ comes they will get another
chance can continue to deceive only for a
time.
And then as
certainly as the Israelites were carried into exile at the hands of the Babylonians--
so will God’s final judgment fall without mercy on those who speak lies and those
who believe their lies.
But it doesn’t
have to be that way for us. There is
still time for us to hear the truth of God’s Word and turn from our sins and be
saved. The Lord says:
If they had stood in
my council, then they would have proclaimed my words to my people, and they
would have turned them from their evil way,
The task of the
faithful preacher is very simple: to
speak God’s Word and only God’s Word—not his opinions and not his ideas and not
what he would prefer and not what he thinks—but God’s Word and God’s Word alone: when people want to hear it and when people
don’t—when there is good news and when there is bad—when those words hurt and
when those words heal.
The faithful preacher
limits himself to speaking God’s Word.
And the task of the people of
God is very simple: that you would
demand to hear nothing else.
The Lord’s voice is
the only voice that is to be heard among the people of God because it is the
only means which God has given to accomplish his saving purpose: to turn men from evil and to turn them in
faith to the Lord.
That is why he
spoke so forcefully to his people through Jeremiah—to break their hard hearts
like a hammer upon stone—to get them to see how desperate their spiritual
condition really was—that he would not- and could not- abide forever with their
sin and faithlessness—but that he would punish them if they did not repent of
their sins and believe in him.
The Lord works the
same way through his Word today—to turn us from our sins to faith in him. To bring that about, we have to hear things
about ourselves that we don’t want to hear:
that we too are sinners—that we haven’t listened attentively to God’s Word
like we should—that instead we have listened to what our itching ears want to
hear.
And so the Lord warns
us (with the same kind of certainty that he warned the Israelites) that
judgment is coming. But he also assures
us that there is a way of deliverance—a way of forgiveness and restoration that
he alone provides.
"Behold, the days
are coming, declares the Lord, when I will make a new covenant with the
house of Israel and the house of Judah…For I will forgive their iniquity,
and I will remember their sin no more."
That new covenant
that the Lord promised through Jeremiah was based upon the shed blood of the
Messiah—a new covenant based upon the forgiveness that Jesus earned for the
world by his life, death, and resurrection—a new covenant that is given as a
free gift of God’s grace in preaching and Baptism and Eucharist.
That is what they
looked forward to in faith—that is what we know to be the finished work of our
Savior and our one true hope from sin and death.
So long as we are living
and breathing there still remains a day of grace when we can turn from our sins
and turn in faith to the salvation that God has provided to the world in his
Son Jesus Christ.
But for that to
happen the church must be about the work of the Lord—speaking his Word of Law
and Gospel to the world-- and fighting against the false teachers and their
lies that threatens to mute those words of truth and life.
We are not
permitted by God to remain on the sidelines-- or take a “live and let live”
attitude to lies that are spoken among the people of God in the name of the
Lord. Instead we are to fight the good
fight of faith with the hammer of God in hand knowing that the Lord looks on.
"Am I a God at
hand, declares the Lord, and not a God afar off? Can a man hide himself in secret places so
that I cannot see him? declares the Lord. Do I not fill heaven and earth?
declares the Lord. I have heard what
the prophets have said who prophesy lies in my name,
When
it comes to what is said in the Church, let there be no doubt: there is a God who hears- and there is a God
who sees- and no one who speaks lies in his name will escape his judgment.
The Israelites had
forgotten that the Lord was holy and demanded holiness of his people. They had forgotten that he was righteous and
would judge the evildoer.
But they had also
forgotten that he was merciful and gracious and willing to forgive and so they refused
to turn to him in faith for forgiveness.
Instead, by their lies, they turned aside from the one true God to an
idol that they could manipulate and mute.
False teachers and
their lies still work the same way to try to make us forget about who God
really is. When they tell us that sin is
not sin--they deny the holiness of God.
When they tell us that our works contribute to our salvation--they deny
the graciousness of God and the sufficiency of his Son’s sacrifice on the cross. When they tell us that God is not the Creator
of all--they deny the power and greatness of God.
And slowly but
surely, the devil uses those lies to try and turn our hearts from the one true
God to an idol that can be carried around and rubbed like a rabbit’s foot or
Genie’s bottle when we need something.
But I am telling you dear friends in Christ—the One true God will not
abide with that attitude forever. He
says:
Let the prophet who
has a dream tell the dream, but let him who has my word speak my word
faithfully. What has straw in common with wheat? declares the Lord. Is not my word like fire, declares the
Lord, and like a hammer that breaks the rock in pieces?
Right
up unto the Last Day of God’s judgment there will be tares in the wheat—there
will be wolves in sheep’s clothing among the flock of God—there will be false
teachers who lie and true prophets who faithfully speak the Word of God.
There is a difference between the words of God
and the words of men and it is as stark and as clear as the difference between
wheat and straw—between truth and falsehood—between wolves and shepherds.
The Good News for
us today is that our faithful Lord has the last word and at his word the wheat
will be separated from the chaff which will be burned in unquenchable fire and those
who have been broken and re-shaped by the hammer of God and filled with the
fire of the Spirit will live forever.
Amen.
Monday, August 12, 2019
Sunday, August 11, 2019
Adopted Into God's Family
Romans 8:12-17 In God’s Word to us today, we hear one
of the most important, instructive, (and sadly) ignored teachings of the New
Testament: our adoption as God’s
children. The incredible Good News that
having been purchased and set free from slavery to sin and death by the blood
of Jesus, the Holy Spirit has brought us to faith and made us sons and
daughters of the heavenly Father, adopting us into God’s family.
Just think about
that for a moment! You are a child of
the living God of the universe—and that royal status, as God’s adopted
children, shapes how we understand: God- and our own lives- and our
purpose in this world. The Bible says
that: We are debtors, not to the flesh, to live according to the flesh.
In the first
eleven verses of chapter eight, Paul very carefully lays out just exactly what
God has done for us and our salvation:
that he sent his Son Jesus so that the righteous requirements of the law
might be fulfilled--that the Holy Spirit has taken up residence in our lives to
empower us in a new way of living—and that when this life is over, we can look
forward to being raised from the dead. And
so then…
Because of what
God has done for us, we Christians have an obligation—a debt we owe—not to our
flesh—not to our old way of life —but an obligation—a debt we owe to the Holy Spirit--
for bringing us back to our heavenly Father when we were lost and adopting us
into God’s family
To him—we owe our
very life in time and eternity—a debt that the child of God is glad to pay. Normally, we don’t like being indebted. We are relieved when our car and home are
paid off.
But the obligation
we have to God, for what he has done for us in Jesus, and the place the Holy
Spirit has made for us in his family—is something altogether different! That debt is not a burden-- but a pleasure to
pay and the purpose of our lives. To live
for God—not the flesh is life as God designed it. The Bible says that:
If you live according
to the flesh you will die, but if by the Spirit you put to death the deeds of
the body, you will live.
There
really are only two ways to live life here on earth: to gladly serve our heavenly Father who has
done so much for us at so great a cost—or to live our lives indulging
ourselves. The first way leads to
life—the second way, to death.
And so rather than
living this way, the child of God puts
to death the deeds of the body.
Putting to death
the deeds of the body is not a one-time action!
It has to be done again and again so that we do not return to a life of
sin and forfeit our place in God’s family through disobedience. And so what exactly does that mean—to put to death the deeds of the body?
First of all,
it means that we accept the judgment and verdict of the law regarding our
sin. The activities and behaviors that
God calls sin—are sin-- and will remain sin until the end of days. God has not changed his mind about right and
wrong. Secondly, it means that we
recognize that sin leads to death and so we are quick to repent when we have
done wrong. And finally, it means
that we ask the Holy Spirit to help us live a holy life and that we make regular
and faithful use of God’s Word and Holy Communion to that end.
This is how the
Holy Spirit works repentance in our hearts (moment by moment- and day by day) so
that sin does not get the upper hand and destroy our faith and our life with
God.
Please understand,
dying to self—crucifying the flesh-- putting off the sin that overtakes us at
times—cannot be done in our power-- but has to be done in the power of the
Spirit who lives in us, guiding us into the way that leads to life.
In fact, it is only those who are led by the
Spirit who can count themselves a part of God’s family. The Bible says that: All
who are led by the Spirit of God are sons of God. When we hear those words, we must ask
ourselves: Am I led by the
Spirit?
Since it is only
those who are led by the Spirit who can count themselves a child of God, am I a
person who is led by the Spirit? Do I share
God’s perspective on life? Are his
values and his purposes and his priorities my own? Is the testimony of the Spirit more real and
compelling to me than the voice of the world and the desires of my flesh?
Christians get
confused about this ‘leading of the Spirit”.
It is not some mystical experience that the Bible is talking about. Instead, it is the voice of God as he speaks
to us in his Word, and impresses that truth upon our hearts, so that we know
the direction that we should go in life because we are God’s children and we
know our Father’s heart.
That is the
leading of the Spirit-- and if we find ourselves going in a direction other
than the way that he leads, we know that direction in life doesn’t lead to the
glorious freedom of the children of God—but is return to the slavery from which
Jesus set us free. That must not happen! The Bible says that:
You did not receive
the spirit of slavery to fall back into fear, but you have received the Spirit
of adoption as sons, by whom we cry, “Abba! Father!”
The
world is full of people who think that they are free because they are doing
what they want, when they want. But they
are not free at all! They are
slaves! They are either enslaved by
their flesh- or they enslaved by what others think about them- or they are enslaved
by the devil.
They are anything
but free and they live in fear: fear of
growing old, fear of not having enough money, fear of not being pretty enough
or handsome enough, fear of being rejected by others, fear of being alone. Lives of fear.
But that is not
what God wants for his children! He has
laid claim to us in Holy Baptism and made us his own dear children. Our adoption into his family is the pinnacle
of our life with him: that we would know
him as our Father—that we would have such an intimate, loving life with him
that we would address him as Abba—the name that little children called their
father in the days of Paul.
God has created
you and redeemed you and adopted you into his family to have this kind of life
with him. You are his child. He loves you.
You do not have to fear him as a slave—cowering and trembling before
him, afraid of being punished. Respect
him to be sure! Stand in awe of him,
certainly!
But even then our
respect and awe shouldn’t make us cower in fear-- but lead us to trust him and
come to him no matter how difficult the situation—no matter how great the
obstacle—to cry out to him in our need, knowing that the living God of the
universe is our Father and he loves us and will help us.
This is who you
are. This is the kind of life that God
wants to have with you and this Father/child relationship is what shapes our
lives of faith and leads us in the paths of holiness and obedience.
We do not obey God
because he is going to strike us down.
We do not obey God so that we can make a place with him on our own. Jesus has already been punished for us. The Holy Spirit has already adopted us into
the family of God through faith in Jesus.
We are God’s
children and it is because this is who we are that we WANT to know what pleases
our heavenly Father! We WANT to know
what his wisdom says is best for us! We WANT
to talk to him in prayer, confident that he is listening. We WANT to worship him and WANT to spend time
with him and we expect blessing and protection and provision from him because
he is our Father and we are his children.
This is not my
opinion—this is not wishful thinking—this is what God himself says about
us. The Bible says that:
The Spirit himself
bears witness with our spirit that we are children of God and if
children, then heirs—heirs of God and fellow heirs with Christ, provided we
suffer with him in order that we may also be glorified with him.
Everyone who has
Jesus Christ for their Savior has God for their Father and his message to you today
is this: Dare to believe what the Holy
Spirit says about you in the Bible! Know
that the promises of God are true!
Rejoice in the place that the Father has made for you in him family—not
only as his child—but as an heir of all that he possesses! The Good News for us is that…
God does not treat
his adopted sons and daughters any differently than he treats his only-begotten
Son Jesus. The fellowship they have
together—the life they share—the eternal future that is theirs—the place in
heaven they enjoy—this inheritance of grace-- is for all of God’s children who
have faith in Jesus and follow him as his disciples—even when that means
hardship and suffering.
Jesus’
journey back to the Father went through suffering and the cross and how can it
be any different for we who are God’s adopted children than it was for Jesus? But the promise that is found in Jesus’ life
is also true of our own—that the way of the cross leads to glory for all of
God’s children. Amen.
Sunday, August 4, 2019
Friday, August 2, 2019
The Parable of the Rich Fool
Luke 12:13-21 Someone in the crowd
said to Jesus, "Teacher, tell my brother to divide the inheritance
with me." But Jesus said to him,
"Man, who made me a judge or arbitrator over you?"
It
is important to remember that Jesus does not speak to us so that we can use his
words as a tool to manipulate others.
Instead, he speaks to us so that we
might be changed. That’s especially important
for us to remember as we hear Jesus speak to us today about the place and role
and importance that money has in our lives.
We are tempted to
tell ourselves that this parable of the rich fool really doesn’t apply to me
because-- after all—I’m not rich—or at
least not as rich as some. We are
tempted to look around the sanctuary to make sure that others are
listening.
But in these temptations
we are just like the man that Jesus rebuked who wanted to use the authority of
the Lord’s words as a tool designed for others.
But it’s not—it’s a word of divine authority--from God--for us—to change us.
Jesus speaks these
words to each of us today because greed
and coveting is not about how much money we have—it’s about what’s first in our
hearts. The parable he tells is not
really about what we possess—but about what possesses us. Jesus said:
"Take care, and be
on your guard against all covetousness, for one's life does not consist in
the abundance of his possessions."
Sin
begins in the heart and it is for that reason that God forbids coveting that
which belongs to another. Adultery
begins in the heart with a lack of appreciation and thankfulness for the spouse
that God has given to us and a sinful desire for another’s spouse. Stealing begins in the heart with a lack of
satisfaction for the material gifts that God has given to us and a sinful
desire for other’s things. Idolatry
begins in the heart with a lack of satisfaction that we are creatures and a sinful
desire to be our own god.
Covetousness is a spiritually deadly sin. James writes in chapter 4 of his epistle:
“What causes quarrels
and what causes fights among you? Is it
not this, that your passions are at war within you? You desire and do not have, so you
murder. You covet and cannot obtain,
so you fight and quarrel.”
The man who came
to Jesus out of the crowd that day thought he had an inheritance problem that a
proper disposition of money could fix.
But he didn’t. He had a spiritual problem that only Jesus could
fix—and that spiritual fix began with recognizing that the problem was in his own
soul. It begins in the same place for us—with
recognizing and confessing the sins of our heart.
Jesus says, “…be on your guard against all
covetousness.” We do have to be on guard because this sin can sneak up on us. There are
economic disparities. There are differences in people’s gifts and
abilities and resources.
And the shift in
our hearts from thankfulness and satisfaction for what we do have-- to resentment and covetousness for what we don’t have-- can almost be imperceptible
until we’re overcome by this sin.
That I why Jesus reminds
us that: “Life does not consist in the abundance of one’s possessions.” We know
this don’t we—at least intellectually? We
know that: no matter how rich we are or successful or
powerful we are, life itself is much more than mere things. We know that all of the wealth in the world
will not extend our life one breath or beat of the heart beyond that day that God
has already ordained for us.
We know the truth
of what Jesus says (that life does not consist in the abundance our possessions)
but how hard it is for us to remember it and re-order lives accordingly! And so Jesus tells us this parable of the
rich fool to illustrate in a memorable way his point about the place and
importance of material things in our lives.
"The land of a rich man produced
plentifully, and he thought to himself, 'What shall I do, for I have nowhere to
store my crops?' And he said, 'I
will do this: I will tear down my barns and build larger ones, and there
I will store all my grain and my goods. And I will say to my soul, Soul, you
have ample goods laid up for many years; relax, eat, drink, be merry.'
One
of the very first words our kids learn is the word: “mine”.
Children have to be taught to
share. It doesn’t come naturally to them
anymore than it does to us because our sinful flesh is turned in on itself--
and we see the truth of human self-centeredness so clearly in the rich fool’s
words. My crops—my barns—my grain—my goods—my soul.
Mine! But how wrong he was! As much as he thought all these things were
his—Jesus tells us the truth about the real source of his wealth. Jesus says, “…the LAND of a rich man
produced plentifully.”
The truth about
farming is that no matter how smart you are and no matter how hard you work and
no matter how much modern technology you bring to bear in your work as a farmer—a
crop simply will not be produced if there is not adequate sunlight and rainfall
and fertile soil and dry weather for harvest—gifts only the Creator can give.
Most farmers know
this and have a humble faith in God’s provision in God’s provision. But there are exceptions—and this man was one
of them--for he left God out of the picture.
He said: What shall I do, for I have nowhere to store my crops?'
I want you to
notice what he didn’t ask. He didn’t
ask: “Lord,
what would you have me do?” “Seeing as how
you have so abundantly and richly blessed me, how can I serve you and your
people with these your blessings?” God
never even enters into his thinking. It
simply never occurs to him that the God who has blessed him-- might have
something to say about the blessings he has bestowed. What about us?
When we get a
raise or a promotion or a bonus, is our first thought: “Lord,
what would you have me do?” Or is
it, “What
will I do with more money?” It is so easy for us to forget that, behind
our hard work and behind our intellect and behind our wise investing is the God
who gives it all. Much too often it is pride
that fills our hearts over what we
have done—just like that fool in the parable who said,
'I will do this: I
will tear down my barns and build larger ones, and there I will store all
my grain and my goods.
Once again I want
you to hear what he doesn’t say: “I will do this.” “I will return a tithe to the LORD as the
Giver of it all.” “I will help those in
need around me”. “I’ll do give an offering
for the temple of
God .” Instead, he planned to build a monument to
himself that would show everyone around him how rich he was.
But what his plan really
revealed was the poverty of his soul and the emptiness of his life. He said to himself. Soul, you have ample goods laid up for many years; relax, eat,
drink, be merry.' And of course he was right! He had every thing he needed for many
years—EXCEPT—the many years. Only God
can give those years.
We can deceive
ourselves into believing that the material things we have are of our own making--
but that illusion will come to an abrupt end when we come face to face with the
real Giver of those gifts. We can delude ourselves into believing that we
are the captains of our souls and the masters of our destiny-- right up until
we face God.
The rich fool and
the people around him thought he was the brightest, most successful, and wisest
man they knew. But God thought
differently.
God said to him,
'Fool! This night your soul is required of you, and the things you have
prepared, whose will they be?' So is the one who lays up treasure for himself
and is not rich toward God."
The
fool went to sleep that night just as he had every other night of his life
believing he had the world by the tail—but that night was not like every other
night—it was his last night. He had not--
and would not—entrust his soul into the hands of his Creator and Redeemer and
so his soul was taken from him in eternal death in hell.
With that most
precious possession lost—all that remained of his life—all the things he called
his own—all he valued above God-- was be given to others-- who would fuss and fight
over them just like the man at the beginning of our lesson. Such is the end of all those who lay up
treasures for themselves and are not rich toward God.
But thanks be to
God, that moment has not yet come for us!
Today is a God-given opportunity to re-evaluate our lives and turn in
repentance from greed and covetousness—a day to topple the idol “mammon” off
the throne in our hearts and receive in faith what truly counts as treasure in
God’s sight—and that is Jesus.
The Good News for us
today is that our Lord Jesus Christ did not fail to keep “first things first”
as we so often do. He came to do the
will of his Father—and he did it—perfectly.
He came, not to be served- but to serve.
And he did not count his own life too high a price to pay to secure the
salvation of our souls and to free us by his resurrection from the fatal
bondage to the things of this world.
Life does not consist
in the abundance of our possession—but it consists—from beginning to end-- in
Christ-- who is our life.
All of the riches
of Christ are set before us today—his Word that calls us to repentance and
faith—his body and blood which assure us that his death and resurrection are
for us individually and personally—his abiding presence that makes our lives--
no matter how humble-- very rich indeed.
When we lay our heads down tonight—even if it is our
last night—we can commend our souls into the hands of our merciful, forgiving
Father and sleep at ease-- knowing that in in Jesus we are rich beyond
measure. Amen.
Subscribe to:
Posts (Atom)