Your Redemption Is Drawing Near

Luke 21:5-28 While some were speaking of the temple, how it was adorned with noble stones and offerings, Jesus said, “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.”

In 70 A.D. the Roman army laid siege to Jerusalem.  In the ensuing massacre, over a million Jews lost their lives.  Another 70,000 were taken captive and paraded through the streets of Rome as the spoils of war.  The temple of Jerusalem was so completely destroyed that even today not one stone is left standing upon another. 

There was a group of people living in Jerusalem who were spared these terrors—the Jewish Christians of Jerusalem.  You see, Jesus had prophesied that Jerusalem and the temple would be destroyed 40 years before it happened. 

The Jewish Christians believed his words--recognized the signs of what was to come—fled to a town called Pella on the Sea of Galilee—and were spared. 

And so what is the connection between these ancient events of history --and Jesus’ Words to us today-- and our own lives of faith?  Just this:  the destruction of Jerusalem is a sign pointing to the final judgment and the destruction of all things. 

God does not want anyone to perish eternally on that day—but that people would turn from their wickedness and live and so Jesus has provided signs that can be clearly seen so that all people would be left without excuse. 

The Jewish Christians in Jerusalem believed Jesus’ words—understood the signs for what they were—and so were saved.

Jesus speaks to us today for that same purpose and to that same end—that recognizing the destruction of Jerusalem and the temple as an accomplished fact of history—knowing that Jesus promised that very thing 40 years before it happened—we too would:  believe his words about the Last Day—be watchful for the signs of his return-- and be saved.  The Bible says that:

They asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?”

            Please note that Jesus never answers that first question:  when will these things be?  In the same way, Jesus never tells us when the Last Day will be and any religious leader who says he knows the answer is a false prophet and deceiver of God’s people.

But Jesus did answer their second question:  what will be the signs?  He told them just exactly what would happen before Jerusalem and the temple were destroyed-- so that they could be prepared no matter when it happened. 

All of those signs took place just exactly as Jesus had prophesied.  It was with that same truthfulness that Jesus prophesied:  the end of all things- and his return in glory- and the judgment of all people -and the redemption of those who were his own. 

And so, we who wait for the Last Day can look back in history and know with certainty what our Lord has revealed of the future.  But there are other signs too—signs beyond the events of history--signs happening at this very moment.

There are signs in nature.  There are signs among the nations.  And there are signs in the church.  Of signs in the church, Jesus said:

“See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them.

            Over the last two thousand years there have been countless deceivers within the outward, visible boundaries of the Church:  false prophets who teach doctrines not found in the Bible--“date-setters” who claim to know when Jesus is coming and have been proved wrong again and again--and the David Koresh types who actually claim to be the Messiah.

To these signs of the end that are found in the church, Jesus says:  Watch out!  Be on your guard!  Do not follow them! 

Instead we are to listen to his words- believe what he says- and remain steadfast in the faith that is taught in the Bible. 

Regarding signs among the nations, Jesus says that before his return there will be wars and tumults—nations will rise against nation and kingdom against kingdom.  Many folks in this congregation have lived through WWII and the Korean War and the war in Vietnam and the two Gulf wars and the wars in Iraq and Afghanistan.  We see these signs of Jesus’ return all around us.

Regarding signs in nature Jesus says that there will be great earthquakes, famines, and pestilences—the roaring of the sea and the waves.  And hearing these words from our Lord we cannot help but think famines in Africa and earthquakes in Haiti and the Tsunamis in the Indian Ocean.  Human history is filled with such disasters.

And right there is the faith challenge we face.  It seems that all we know of the world is:   war and bloodshed between nations- death and destruction from nature-- and the church torn asunder by false prophets. 

We are tempted to believe that this is just how the world is- this is how it has always been- and this is how it will always be. 

But Jesus says that we are not to view a violent world and a broken creation and divided church as the normal course of events-- but to view these events as:  signs of the end—signs of a world that is heading for destruction- signs that humanity is headed for judgment. 

Jesus wants us to be prepared for his second coming in glory—he wants us to be found faithful on that day---and so he directs our attention to the broken-ness of this world as an enduring sign that what we are really seeing is the effects of sin which will be changed forever on the Last Day at our Lord’s return.  And so then…

Rather than driving us to despair, the signs that we see all around us are intended by Jesus to point us to a hope that lies beyond the crumbling edifice of this dying world.

When Jesus told the disciples that not a stone would be left standing upon another of the temple—it must have been hard to believe—but they did believe him and were saved.

Jesus wants us to believe the same—that the very foundations of this world will shaken and destroyed—but we who believe in him will endure and be saved.  He promises us that not even a hair on our head will perish—that we can be hopeful even in dark times for we know that they are leading us toward our final redemption.

These promises have been secured and guaranteed by Jesus’ death and resurrection.  Sin and evil does not have the last word about us—his forgiving death on the cross does.  Death does not have the last word about us—his resurrection does.

Victory over evil- and victory over death- are assured to all of those who trust in Jesus and hope for the day of his return.  On that day… 

Our bodies that are laid in the grave will be raised.  The evil in the world that seems to have the upper hand will be punished.  A broken creation that brings cancer and drought will be restored to the perfection that it had in the beginning.

Jesus wants us to see the signs of the end for what they are—as the beginning of our final redemption so that we would have a vision of the future:   a vision of the future that extends far beyond this world—a vision of the future that is based upon his promises—a vision of the future that shapes our lives in this broken world until the day of our redemption. 

And so what does that life look like—that life that is shaped by the promise of our final redemption at the Lord’s return?

1. We are watchful and alert to the signs of the times.  When we hear of some war—when a natural disaster occurs—when we encounter some falsehood being taught in the church—right then, in that moment-- we are to be reminded that our Lord is coming again and that these moral and physical evils will not endure that day.

2. We are calm and confident.  Jesus says:  “When you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”  Let the unbelieving world around us “faint with fear and foreboding” as Jesus says, we know how the story ends—we know the Author of history—we know that we will endure and gain our lives and that not even a hair on our head will perish because Jesus has promised that very thing.

3. We see hardships and difficulties as opportunities to witness to Jesus.  Jesus warned his disciples that

“they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. You will be delivered up even by parents and brothers and relatives and friends.  This will be your opportunity to bear witness.

We know about the persecution of the church from the pages of history—and yet how hardship and persecution—far from being an impediment to the mission of the church—was actually the mechanism through which the Gospel spread throughout the world.  The same thing is true for us. 

More and more we live in a culture where Christians are held up to contempt and our values and lifestyles are the objects of ridicule and even our own families reject those things that we hold sacred.  Jesus promised that this is how it will be. 

But rather than moan and groan, we see this is as our opportunity to bear witness to Jesus-- and the Lord will keep his promises to give us a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.

4. Finally, we are people of hope because Jesus has already told us where all of this is leading:  to our final redemption.  Jesus says that:

The powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

            The road to resurrection went through the cross for Jesus and it will for us too.  Rather than being broken and bowed down by what is happening in the world around us—Jesus says that we are to straighten up and raise up our heads because we know that with the passing of each day the Lord’s return and our final redemption is one step closer.

The world around us is moving to judgment and destruction and we need to see the signs of that for what they are---but we who have been saved by the blood of the Lamb are moving towards a day of redemption when sin and death will no longer have any claim upon us. 

Two thousand years ago the Christians of Jerusalem listened to these words of Jesus—believed what he said—were spiritually awake and aware of the signs around them-- and were saved.  God grant the same to the Christians in this place.  Amen.

The Truth Will Set You Free!

John 8:31-36 On Reformation Sunday there is always the temptation to spend too much time talking about what was wrong with the church of Luther’s day—and there was much that was wrong. 

But there was also much that was right in the church of that day.  Christ promised that the gates of hell would not prevail against his church and that was true of the Christians of Luther’s day as much as it is in ours.

In fact, in some areas they were a lot closer to the truth than much of what passes for Christianity in our day. 

The church of Luther’s day believed that God was holy and righteous and just.  They believed that God hated sin--could not abide with it-- and would not endure it in his people.  And that’s exactly what the Bible teaches about the holiness of God.

In contrast, many modern churches teach that God has changed his mind about what counts as sin.  In many places in the church, God is not much more than a heavenly mentor encouraging us to do what makes us happy. 

But the Christians of Luther’s day knew that God was holy-- and they knew that they were not.  And that was the problem:  how could a holy God let sinners come into his presence? 

The medieval church had an answer but it’s here that they went terribly wrong. 

They said that Jesus had made salvation a possibility–he had given everyone a start–but now it was up to you to do your part.  Your salvation, they said, depends—at least in part-- on your good works.  “Well, how much depends on me?” the medieval Christian might ask?  “We’re not sure” the church would say.

“What happens to me when I die”?  “Well, you can’t go to heaven that’s for sure–after all God is holy and you’re not.  Instead, you’ll go to purgatory where you can suffer the temporal punishment that your sins deserve that you didn’t receive while here on earth.”

Purgatory wasn’t hell-- but it was a place of suffering-- so you would want to avoid spending any more time there than necessary.

There were a couple of options to try to cut your time there short.   After you were dead, your family could purchase indulgences on your behalf to buy you out of purgatory and into heaven. 

Or, if you were pious enough during your life, you could enter a monastery, and through a life of sacrifice and suffering, hope to enter heaven without too much of a detour.  If you were particularly devout and holy (as the church defined it) the pope would declare that you had made it to heaven—that you were a saint and could help others along the way to heaven.

Of course the problem with monasticism was that, even if there weren’t a whole lot of opportunities there for scandalous sins (wine, women, and song being in short supply)–reflective Christians still knew what was in their hearts–they knew that even in the monastery they suffered from lust and greed and pride–things that Jesus said were sins that earned hell.

People in the medieval church had no illusions about their own sinfulness–they knew the truth of what Jesus speak to us today:  the one who sins is a slave to sin.  Even the most devout of men—men like Luther-- had no illusions about their terrible spiritual condition—despite their best efforts to please God and earn his favor. 

Contrast this attitude with the picture of the Jews from our Gospel lesson for the day.  “We are the offspring of Abraham and have never been enslaved to anyone.”  That’s laughable on a number of levels.  First of all, what about the Egyptians, Assyrians, Babylonians, Greeks, and Romans?  The Jews’ political history was nothing but slavery!  Surely these learned men didn’t have such short, selective memories, did they? 

No.  They knew that Jesus was talking about spiritual freedom.  But even then they were wrong about having never been slaves.

They thought that being descendants of Abraham somehow gave them automatic, spiritual freedom–that simply by having Abraham’s DNA so to speak--they were good to go with God.  But Jesus said:  Everyone who commits sin is a slave to sin. 

What about us today?  Do we suffer under any illusions regarding our own spiritual freedom?  After all, we are not deaf to a modern culture which says that freedom is the ability to do what I want- when I want -with whomever I want.  And so freedom—even in parts of the church-- becomes just another word for immorality. 

Others deny their spiritual enslavement by pointing to the sinners around them and saying “surely I’m not as bad as all that–surely you can’t include me with those kinds of folks–I’m not an addict or alcoholic--surely I’m not enslaved”. 

Still others, like the Jews of Jesus’ day, point to their heritage as the source of their spiritual freedom.  “I come from a long line of Lutherans—I’m the product of Lutheran schools-I can give the definition of Justification and name at least ten Lutheran acronyms”. 

But they fail to take seriously the words of Jesus that from the stones of the ground he can raise up children of Abraham and children of Luther. Despite modern excuses, the judgment of Jesus stands:  everyone who commits sin is a slave to sin.

Martin Luther had no illusions regarding his enslavement to sin.  He sat in church more hours in a week than some folks do in a year.  He tried his best to live under the demands of the law.  He did everything the church suggested to earn his way into heaven.  He knew the holiness of God and the depth of his spiritual slavery to sin-- but he didn’t know how to get free.

Somehow the church of that day had forgotten that freedom for those enslaved to sin is why Jesus had come into the world in the first place.  Jesus said, “You will know the truth and the truth will set you free”.   He said:  “If the Son sets you free, you will be free indeed”.

And so when Luther re-discovered the God News that God graciously declares sinners “not guilty” in his sight through faith in the atoning sacrifice of Jesus on Calvary’s cross–when Luther realized that the answer to the question, “What must I do to be saved?” is to believe on the Lord Jesus Christ--when Luther recognized that he was saved and set free by God’s grace alone- through faith alone- in Christ alone--he was a man re-born, he was a slave set free. 

Luther said of that moment, “When I understood it, and the light of the Gospel came into my soul, the gates of paradise opened, and I walked through.”  That is what Jesus wants for you and me and all people.

Jesus Christ came into this world to set us free—to set us free from the burden and guilt of our sins, to set us free from our fear of death, and to set us free from the power and dominion of the devil.  It is for freedom that Christ has set us free!

Jesus has not just given us a start towards salvation, but he has earned salvation for us completely-- and freely gives it to us as a gift of his gracious love.

The Good News for us on this Reformation Sunday is that, believing in Jesus Christ as Lord and Savior, we do not have to worry about our salvation or our eternal future.  The sins that have separated us from God, every one of them, great and small, have been washed clean by the shed blood of Jesus Christ on Calvary’s cross.  Set free by Christ, we are free indeed!

This brings us to an important point, a point we sometimes forget.  We have not only been saved from something–but we have been saved for something.  We have been set free from slavery to sin for a new life as Jesus’ disciples and God’s children. 

The idea that we have been set free to live however we see fit is a satanic distortion of the Gospel and nothing but a return to slavery, this time to our flesh.  Instead, we have been saved so that we can have a permanent place in God’s family as his children--living lives that are guided by his Word.  Jesus said:  If you abide in my word, you are truly my disciples.

There is enormous pressure in our world today—and even in the church-- to give up God’s Word as the sole authority for the faith and life of the church and her members-- and we see and feel this pressure to abandon the truth of God’s Word more and more every day.

Already during the last fifty years we have seen the outward edifice of visible Christendom begun to crumble as that which is unknown in the Bible and 2,000 years of the church’s tradition now takes place with:  the ordination of women to the pastoral office, the denial of biblical miracles, the acceptance of evolution, and the election of a homosexuals as leaders in the church.

Though we in the Lutheran Church Missouri Synod have not fallen victim to this kind of faithlessness, we must not gloat or take pride in our faithfulness–it is a gift of God’s grace and mercy alone. 

And we are not without sympathy for these churches and the Christians found in those pews.  We know that it is difficult to stand fast on the simple authority of God’s holy Word and we grow weary at times from that struggle to remain faithful to God’s Word.

But we also need to be reminded that the battle for the faithfulness of congregations and churches and denominations is won or lost in the lives of individual Christians who abide in Christ’s Word or abandon it.  That battle in won or lost in you.

Five hundred years ago one solitary man—Martin Luther-- was utterly convinced from the pages of Holy Scriptures that his salvation rested safe and secure in the finished work of Jesus Christ and even though he was opposed in this by the entire world and the church of his day he laid his hand upon the Bible and said “Here I stand, I can do no other.  So help me God!”

That is what our Lord is talking about when he says that we are to abide in his Word.   

Faithfulness to God’s Word is not just saying the right things concerning the Bible’s inspiration and inerrancy.  It’s about holding fast to God’s Word—letting our lives be guided by God’s Word—and insisting that our congregation and church body confess it and practice it. 

On this Reformation Day we give thanks to Almighty God that he has sent his Son to set us free by his death and resurrection and we ask for the help of the Holy Spirit that we might always abide in his saving Word.  Amen.

God Is Glorified in our Giving

2 Corinthians 9:8-11 In the ancient Roman world, charity was viewed as a way to make a name for yourself and strengthen political ties.  For example, a wealthy Roman would pay for an aqueduct or commission a statue in a public place and make sure his name was on it.  Charity was about glorifying yourself.

That kind of “charity” never made it down to help those who were truly in need.  And so when a famine affected Judea in 45 A.D., there was no help for the starving. 

The poor and hungry were completely alone and on their own—except for the poor and hungry among the Christians.  They were not alone in their need.  They were not on their own with their own meager resources to sustain them--because the risen Christ was in their midst through the aid and comfort they received from fellow Christians around the world. 

Then and now, Christians support and help one another generously because we know that is what Jesus would do.

It is a testimony to the power and goodness and love of Christ seen in the lives of his followers, that the most powerful empire of the day, the empire that put him to death on a cross and put to death tens of thousands of his followers, was converted to Christ in less than 300 years from this famine. 

One of the big reasons for this dramatic turn in human history, a change that affected the entire world and continues to shape our world today, is the example of Christ’s people in how they lived their lives—the difference that Christ made in those who followed him.

Pagan historians commented on this difference in wonder.  These Christians don’t kill their unwanted children.  These Christians honor their marriage vows.  These Christians do not fear death.  And these Christians love one another and give to one another, generously. 

While the pagans and Jews of Judea succumbed by the tens of thousands to the effects of famine and hunger, the Christians in Judea were sustained and helped by their fellow Christians around the world. 

And as they were helped, praise and thanksgiving was given to God for the changed lives of those who had come to Christ, and God was glorified in the generosity of those who gave to the needy.  So it is for us, that God is glorified in our giving.  The Bible says that:

The ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 

            Every day in our world, hundreds of millions of people are fed and clothed and sheltered and healed and educated in the name of Jesus Christ at no cost to them because we Christians give generously to the church. 

The elderly are cared for; the addicted and mentally ill are ministered to; slaves are freed; and jails are safer because of Jesus Christ.  The needs of others are supplied by Christians just they have always been since the days of Jesus and thanks are offered to God because of it.

In our own community the hungry are fed; hurting families are helped, innocent babies are protected and their mothers supported because of Jesus Christ.  And in our own congregation, hundreds of children are educated and the needs of the poor are helped because of Jesus. 

This life of service and sacrifice that generously supports the needs of others, is the life that we are called to live as Christians because that is the life that Jesus led for us-- and the lives of the poor and the weak and the unborn and the sick and addicted and imprisoned are better because of Jesus Christ and the generous gifts of his people.

When we help those around us with our tithes and offerings, we show our love for others not just by what we say, but by concrete acts that put flesh and bone on the confession of our mouth.  And as we do that, God himself is served and praised and thanked because we are doing it in his name, to extend his kingdom, and to bring glory to him.  The Bible says that:

By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others

            The vast majority of Christians in Judea and Jerusalem were ethnically Jews who had come to know Jesus Christ as the Messiah God had promised to their forefathers and sent to earth in their own day.  But the Christians who were supporting them, the Christians who were giving to them to sustain them in their hour of trial, were Gentiles who had come to Christ.  

            Animosity and division and hard feelings that had existed for thousands of years between Jews and Gentiles were done way with in the death and resurrection of Jesus so that in Christ, in his body, the dividing wall of hostility between Jew and Gentile was finished and they were now one people in Christ.  And so then…

Rather than calling upon God to judge them and punish them and destroy the Gentiles, the Jews were glorifying God for the sake of the Gentile Christians who loved Christ and so loved all of Christ’s people—including their Jewish brethren in the faith. 

The love of Christ- and the power of Christ- to change enemies into fellow members of the same family was clearly seen in the gifts that were given to help the poor and God was glorified for his goodness in sending Jesus to be the Savior of us all. 

So it is to be for us.  Just like the early Jewish and gentile Christians, our lives are changed forever by our confession of faith in Jesus and our lives reflect that change. 

We believe that God is our Father and so we can give generously to others, knowing that God will meet our needs.  We believe that Jesus Christ is our Savior, who has given his very own life for us on the cross and so we give generously and sacrificially to care for others.  We believe that the Holy Spirit has called us to faith through the work of those who speak the Good News and the Church who sends them, and so we are glad to support the work of the church so that others might come to faith too.

Our confession of faith in Jesus as Lord and Savior changes us—just like it did for the Christians in the early church—and as others see that change, and as others receive the benefit and blessings that come from our changed lives, God is glorified.

Around our world today, and in our own community, and in our church, God is praised and thanked and glorified because of the tithes and offerings we give to the Lord. 

When we put our offering in the plate, we are doing vastly more than simply giving money to church.  We are feeding the hungry and protecting the unborn and helping mothers who have nowhere else to turn and educating children and bringing people into an everlasting relationship with God that death cannot end.

When we understand that our offerings are a confession of faith in Jesus, when we know how God is glorified through them, when we see their power to help those arounds us, why wouldn’t we be generous in what we give to the Lord?! 

What better way to bring glory to God through our daily vocation than by using the fruits of our labor to serve Christ and his people?! 

What better investment for our offerings than the lives of his people and the glory of God, both of which will endure forever?! 

What greater gift will we ever receive than the love and thankful prayers of those we help?!  The Bible says of those who are blessed by our gifts:  They long for you and pray for you, because of the surpassing grace of God upon you. 

            The surpassing grace of God has been poured out upon you in Jesus Christ.  He has enriched you in every way.  And he will provide for you and bless you in the days to come! 

And so then, here’s some questions for our reflection:  Are there people who long for you because of your generosity?  Are there people who love you because the kindness of Christ that comes from you?  Are there people right now who are offering up prayers of thanksgiving to God because of the way that you have given of yourself for their good?  Is God magnified and glorified in the lives of others because of you?

Those are the kind of lives that we are to lead as stewards of all that God has placed into our hands.  This is the sacrifice of thanksgiving that we gladly give to God for his gift to us.  The Bible says:  Thanks be to God for his inexpressible GIFT!

The Christians who were in the midst of a famine in Judea were blessed by the gifts of their fellow Christians throughout the world who sustained them in their need.  The Christians who generously gave to meet the needs of their brethren were blessed by the prayers and love of those who received their gifts.  These blessings are part of stewardship and why we give to the work of the Lord.  But it is another gift that is the foundation and purpose of all our giving.  We talked about that gift in our first message on stewardship.  The Bible says: 

You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that YOU-- by HIS poverty-- might become rich.

On the night when our Lord Jesus Christ was betrayed, as he faced the cross in the hours to come, our Lord Jesus Christ lifted his eyes to heaven and prayed:  Father glorify your Son that I might glorify you.  St. Paul said: God forbid that I ever glory except in the cross of my Lord Jesus Christ.  Our gifts of tithes and offerings, time and talent, glorify God when they flow from the glory of Christ crucified for the sins of the world.  It is this surpassing gift of God’s gracious love and mercy in the cross that stands behind every gift that we give as stewards of God’s grace.

As we give those gifts, I pray that God would be glorified because his grace is clearly seen in our generosity.  Amen.

God is Able to Meet Our Needs

2 Corinthians 9:8-11 One of the biggest challenges pastors have when it comes to changing a congregational culture of stewardship here in the United States is the fact that many of their members’ finances are just like those of the unbelievers in the world around them.  Here are some numbers that reflect that reality. 

USA Today reports that 70% of households in the United States have less than 1000 dollars in savings.  63% of Americans do not have enough money to cover a 500 dollar emergency.  33% of Americans do not have a dime saved for retirement.  50% of Americans are spending more each month than they make. 

I would hope that the members of our congregation are not reflective of those numbers but I have a feeling that we are a pretty good sample of what is going on in our culture financially.

I do not have to tell you that those Americans who don’t have an extra 500 or 1000 dollars are afraid for their financial future and are hesitant to turn loose of even a dollar because they don’t know what tomorrow will bring—and that includes the dollar they would give as an offering.  I get it. 

But what we need to believe is the Good News we hear today in Holy Scripture, that God is able to meet our needs and because he is able to meet our needs, we can be generous in every way.  The Bible says that:

God is able to make all grace abound to you, so that having all sufficiency in all things at all times… 

            When we don’t have 500 dollars for a rainy day and when we have already spent more this month than what we have earned, it is very difficult to see ourselves as people who have “enough.”  What we see instead, is everything that we lack.  I understand.

            But let me give you anther picture of where you stand right now in terms of material blessings.  In his explanation to the First Article of the Creed, Luther says that: 

God has given me my body and soul, eyes, ear, and all my members, my reason and all my senses...he also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have.  He RICHLY and DAILY provides me with all that I need to support this body and life. 

            Who among us cannot say the same?  That we are sitting here today, fed and clothed and sheltered, able to see our brothers and sisters and able hear the pastor, surrounded by people in the church and our family who love us, is a testimony to God’s abundant provisions. 

Several weeks ago we heard Paul tell Timothy that if we have food and clothing we ought to be content and who among us does not have much, much more than that?

Much too often we look only what we lack and that blinds us to the bounty that God has blessed us with!  God has made his gracious gifts abound in our lives and we really do have all sufficiency in all things just as he has promised and he has given us these gifts for this reason:  that we may abound in all good works.     

There is not one person here today, blessed by a gracious God as we are, who cannot serve their neighbor and do good to those around them and give generously to the work of the church.  We have been blessed by God for that very purpose just as he has always blessed his people.  The Bible says:

As it is written, “He has distributed freely, he has given to the poor;     his righteousness endures forever.”

            Besides the testimony of our own lives as to the fact that we have in the Lord a heavenly Father who loves to give good gifts to his children, we ought to believe the testimony of Holy Scripture to that same glorious truth.

Adam and Eve had the bounty of Eden.  The Israelites had Manna and quail and water and survived for decades in the wilderness.  Ruth found help in Boaz’s field.  Jesus fed the multitudes and promised that as his heavenly Father fed the birds of the air and clothed the flowers of the field so he would provide for his people.

Everything that the Lord has provided to sustain our lives-- and everything he has done for all people and all creatures since the beginning of time-- is a sufficient testimony as to his righteousness, that he has called this world into existence and created all things including us, not to abandon us in our need, but to graciously and generously meet our needs.  The Bible says:

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 

            Last week we talked about the context of these words, that there was a severe famine cross Judea and especially in Jerusalem.  Obviously the people in these areas were affected-- but so were the Christians who were coming to their aid.

When we hear about the hard times that others are having we say to ourselves, “I’ve got the get my house in order”.  “I need to make sure I’ve got my ducks in a row”.  “I’ve to get my budget back on track”.  And we are right back to the same old attitude that says, “I don’t have enough to take care of myself much less help somebody else out!”

In the midst of that fear God says:  “You CAN help out your neighbor and you CAN give generously to the church because I am going to take care of you.  And I am going to do that so that YOUR righteousness would increase”.

Did you notice how in the previous verse God talks about HIS righteousness that provides for the needs of his creatures and now in this verse he is talking about OUR righteousness that provides for the needs of those around us?  There is a reason for that!

We are right in God’s sight through faith in Jesus Christ.  By faith we possess the righteousness of Christ.  But God intends that Christ’s righteousness would be lived out in the way that we treat those around us.  It’s like when Joseph was convinced that Mary had sinned against him and the Bible says that because he was a righteous man he decided to put her away quietly to save her reputation. 

Those who are righteous through faith in Jesus, those who possess the righteousness of God by faith, always live out that righteousness in their own lives. 

God wants to see that harvest of righteousness in our lives.  That is why he was leading the Christians around the world to give generously for famine relief.  As they gave, they had a God-given opportunity to show the world who they were and whose they were-- and God gathered a harvest of righteousness in their lives from the seed of the Word he had planted in their heart.

So it still is today.  We are right in God’s sight through faith in Christ Jesus.  The seed of the Gospel has been planted in our hearts and we are born from above.  And God wants to gather a harvest of righteousness from us and so he gives us opportunities to show our love for him and our love for others by the offerings we give, generous in every way.  The Bible says:

You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 

            This week in chapel I asked the children what it means to be rich and they answered that it means to have lots of money—and certainly that’s the way the world sees it and it’s true enough.  But there is more. 

To be rich means to have more than others and by any measure the people in this sanctuary are far, far richer than billions of other people on this planet at this moment.  The lives that the poorest among us lead are immeasurably richer than the vast majority of the world’s people.

But there is even more because the Lord has enriched us in EVERY way.  He has sent his Son to die on the cross for us, taking away our sins.  Has given us his own holiness as gift and in his resurrection he has given us eternal life and promised us mansion in heaven and by his Spirit he has given us faith that we can believe it.  Every one of us are rich beyond measure through faith in Jesus.

And then I asked the kids, why has God done this?  Why has he blessed our earthly life with so many gifts?  Why has he given his Son Jesus Christ to live and die for us?  Why has he caused us to be born into believing families and brought us to Holy Baptism and taught us his Word? 

Has he done all this for us and graciously given us his gifts so that we can turn our backs on the needs of others and the needs of the church?

Of course not!  He has enriched us in every way so that we can be generous to others.  God intends that his mercy and compassion and generosity and concern for the lost would show up in our lives as the same—that we would be merciful and compassionate and generous—that we would be willing and glad to take those gifts he has entrusted to us and share them with others, believing that we will not be impoverished in our giving, but blessed.

As we do this, as we live these kinds of lives, not only is our neighbor served and the mission of the church supported, but God himself is glorified by the by the praise and thanksgiving he receives for what his people do for others. 

What a blessing it is to know that God is able to meet our needs and because he is able to meet our needs, we can be generous in every way, serving our neighbor and glorifying him!  Amen.