The text for our meditation on God’s Holy Word is the Gospel lesson appointed for the second Sunday of Advent. Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.
Preach the Word! That is the motto of our Ft. Wayne seminary and it is the solemn charge from Almighty God that has been given to every prophet, apostle, pastor and teacher of the church for thousands upon thousands of years. Preach the Word! That is what John was doing in the wilderness along the Jordan River. The Bible says that:
“In those days John the Baptist came preaching in the wilderness of Judea, ‘Repent, for the kingdom of heaven is at hand. For this is he who was spoken of by the prophet Isaiah when he said: “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight.”
The word that we translate as “preach” had a special meaning for the people of the ancient world. It described the work of a herald, a member of the royal court, whose duty it was to go before the King when he took a journey and announce his arrival and make sure that all was prepared and ready in each every place to receive the royal guest.
That was the task of John the Baptist–the herald of the Messiah–the one spoken of by the prophet Isaiah who would announce the much anticipated arrival of the Savior of the world–the one whose duty it was to prepare the way for Jesus in every human heart–not by mere cosmetic changes to the outside-- but by changing human hearts through the preaching of the Word.
When Isaiah spoke of the work of this herald who would prepare the way for the king he said this:
“Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, and the rugged places a plain.” In ancient times, when a king came to visit his people, there was to be no physical impediment that barred his way–his herald was to make sure that there was a straight path leading from the king to his people.
That was hard work in those day before dozers, graders, and front-end loaders to change the physical landscape in such dramatic way--but the work of the Messiah’s herald, John the Baptist, was harder still. He was charged by God to prepare the world for the arrival of its king by changing human hearts.
This of course is only a work that the Holy Spirit can do-- but he does it through his word and those who preach it-- and John’s message was the heart of simplicity: repent. Repent. As simple as that word is to say, it is the most difficult thing in the world to do. To repent means to have a change of heart and mind and direction: to stop thinking and believing and living one way-- and start thinking and believing and living in a brand new way.
Then and now, John’s message to repent means that those mountains of pride and self-reliance in our lives will have to brought low–that we recognize that in God’s sight and according to the measure of his holy law that we are sinners who deserve only his condemnation.
To repent means that the low, valleys places of doubt and despair and cynicism and faithlessness that fill our hearts will have to be lifted up–that these attitudes that destroy hope in ourselves and those around us will have to be confessed as what they are: a lack of faith in the goodness and power of God to accomplish his perfect will in our lives.
To repent means that the rough places of selfishness and impatience and anger will have to be smoothed out by selflessness, patience, and gentleness.
To repent means to stop going in the crooked, sinful direction that we find ourselves in so often in our lives and to go in a new direction–towards God. This is not our natural inclination.
When Adam and Eve sinned in the garden, they ran away from God. They knew God was righteous and holy and powerful and they knew that they were disobedient and sinful and naked and so were afraid of God. It’s been that way ever since.
But their sin made them forget the most important thing of all about God–that he is loving and merciful and forgiving—that he wants to be reconciled to sinners. In gracious love, God sought them out, removed the pitiful, insufficient coverings they had made for themselves, and covered their shame through a bloody sacrifice of his own making so that their life with him could be restored.
What God did for Adam and Eve all the way back in the Garden of Eden was a promise of what was to come for all humanity when Jesus died on the cross and rose again. The kingdom of heaven was drawing near. Sin would be atoned for. Death would give way to life. God himself was coming to his people. Repentance was needed.
The false piety and frail good works that we hide our shameful sin behind has to be removed through repentance–and that’s frightening–it make us feel ashamed of our sins all over again. But God calls us to repentance, not to shame us, but to cover our sin with the covering he provides.
John knew that moment had come with Jesus. He said,
“Behold! The Lamb of God who takes away the sins of the world!” John knew that the kingdom of God was near and he took to heart his own message to repent and believe-- and his life was different because of it. The Bible says that:
“John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey.”These details are not just interesting food and fashion notes from the first century A.D. They show the radical, life-changing implications of the arrival of the king. Food and clothing and all the other earthly things that we focus our attention on, and live our lives for, have to be cast in a new perspective and take on a different priority in our lives.
John’s life -and lifestyle- was dramatically different than those around him, foreshadowing of the words of the Messiah who said:
“Do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?”The kingdom of heaven and its king would be unlike anything or anyone that had come before. The values and priorities of the world would be turned upside down and spiritual things would take precedence over material things–eternal things over the things of this dying world. And so every aspect of John’s life was changed–even simple things like food and clothing were changed-as a reflection of his changed heart.
But it wasn’t that way for everyone. Everyone didn’t repent. Then as now, there were many more people who were satisfied with the status quo in the kingdom of this world than there were those who would enter the kingdom of heaven through repentance and faith. The Bible says that:
When John saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.We don’t know what the reaction of the crowd was to these words but it must have been dramatic. Later in Jesus’ ministry when the people heard that if there was any chance for them to enter the Kingdom of heaven their righteousness would have to exceed that of the Pharisees they were amazed and wondered if anyone could be saved—and here John calls them a brood of vipers.
These spiritual leaders of the Jews were supposed to be teachers of God’s people who would pass on to each generation the truth about God revealed to Abraham: that salvation would be by God’s grace alone–through faith alone–in the Messiah alone. But because the leaders had forgotten that Good News–so had many of God’s people.
The ancient Israelite religion, through its temple worship and sacrifices, had focused on the deadly effects of sin and the need for a bloody atonement. But in John’s day it had degenerated into the a system of laws for the Pharisees and dead traditionalism for the Sadducees–none of it sufficient for salvation–all of it a deception as old as the serpent’s lie in the Garden of Eden–that humanity could have God on their own terms.
That is why John calls them a
“brood of vipers”. Their lies and false teaching came forth from the same satanic place as the serpent in the garden and was just as deadly.
John’s words are just as true today as they were there on the banks of the Jordan River that day. It is not enough to come from a long line of Lutheran Christians–it is not enough that your family was one of the founding members of this congregation-it is not enough that you are the pastor or an elder or important person in this community–it is not enough that your parents or spouse are devout believers. If you are to be saved, you must believe for yourself John’s Advent message of repentance and faith in Jesus.
That saving faith is not just a matter of words that we say-- or religious acts that we engage in–it is a new way of thinking and believing that turns into a new way of living so that we show forth in our lives what we say that we believe in our hearts.
Today is the day for us to listen to John’s Advent message and repent of our sin and trust in the Lamb of God who takes away our sins. Time is short. The king is coming. Judgment is at hand. John said that:
Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”These are frightening images to be sure. We are reminded of the shortness of time–that God’s judgment is closer than it has ever been–we hear of the terrible consequences of failing to heed his warning–that the unrepentant and unproductive will be burned with unquenchable fire.
But we are also reminded of the wonderful promise that God will gather to himself that which is his.
The Good News for us today is that the Word of God has been planted in our hearts through baptism and the preaching. Believing in Jesus, we have died with him and been raised with him. The Bible assures us that
“God has chosen to give us birth through the word of truth, that we might be a kind of first-fruits of all he created” and that
“we have been born again, not of perishable seed, but of imperishable, through the living and enduring Word of God.”God intends for that Word that is planted in us- that word which has brought us to saving faith- would produce an abundant harvest of good works right here and now. The Holy Spirit works in our lives today to accomplish this. Today we come to the Sacrament of Christ’s Body and Blood totally undeserving of so great a gift. We, like John the Baptist, are not worthy to carry the Lord’s sandals. And yet the king condescends to come to us in a way that we can receive him and become a part of his life --and his life, become a part of ours.
And so, heeding John's Advent message to repent of our sins and believe in Jesus, we come to the Sacrament in sorrow over ours sins and sincere trust in our Savior-- and in true humility receive our Advent King. Amen.
And now may the peace of God that passes all understanding keep your hearts and minds in Christ Jesus unto life everlasting. Amen.
