Thursday, March 15, 2018
Wednesday, March 14, 2018
Jesus Christ Is Our Self-Sacrificing High Priest
Hebrews 10:5-14 From
the moment God clothed Adam and Even with animal skins in the garden, the
sacrifice of animals was the chief act of worship for God’s people for
thousands of years. It was built into
the worship laws that God gave them on Sinai.
It was the very heart of their religious life.
These sacrifices went on daily from Adam to the destruction of the
temple in 70 A.D. and there is no way to know how many tens of millions of animals
were sacrificed in those millennia. But
not one of those sacrifices—in and of itself—actually took away sins or
reconciled God to man. The Bible says
that:
when Christ came into the world, he said, “Sacrifices
and offerings you have not desired, but a body have you prepared for me; in
burnt offerings and sin offerings you have taken no pleasure.
When the Bible writer says that God
did not desire all of these sacrifices and offerings, he is not saying they
were not commanded by God—they were!
There were dozens of rules and laws and regulations given by God at
Sinai that guided every aspect of this central act of worship-- and there were
sacrifices and offerings for every kind of sin.
But they were never intended to be an end unto themselves. They were never supposed to be a merely
external act that would somehow remove God’s wrath over man’s sin. They were never intended by God to be
permanent.
Their only purpose was to literally put flesh and blood on the
promise that God had made in the beginning—that he himself would raise up a
Savior who undo the works of Satan. That
he was the one who would make right what man’s sin destroyed.
That promise, and its fulfillment, required—not an animal and tens
of millions of sacrifices—but instead required the Seed of the Woman—one of us,
a real human being with real human flesh who would suffer and die for the sins
of the world. That is what God promised
and that is what God delivered.
In the womb of the Virgin this seed of a woman was conceived and was
born and entered into the world—one of us in every way except sin—born under
the demands of the Law that convicts every one of us because we have failed to
do God’s will.
But this one who bore our flesh would not fail under the law’s
demands but would instead fulfill them every way, all his days. Jesus said about himself:
‘Behold, I have come to do your will, O
God, as it is written of me in the scroll of the book.’” When he said above, “You have neither desired
nor taken pleasure in sacrifices and offerings and burnt offerings and sin
offerings” (these are offered according to the law), then he added, “Behold, I
have come to do your will.”
Adam and Eve were commanded by God to
do just one thing—one act of obedience that would demonstrate their submission
to God’s will: to refrain from eating of
the tree of the knowledge of good and evil which they promptly did anyway.
From that moment on, in their own immediate family, and in the
family of man throughout time—all of their children, including us here today,
have done exactly the same thing as they did, ignoring and disobeying God’s
will in thought, word and deed—in the things that we do and in the things that
we have left undone.
But throughout the Bible, the prophets spoke of one to come who
would delight to do God’s will—who
would render to the Lord the perfect obedience that God expects of us all.
Moses spoke of the greater prophet to come and David spoke of the
perfect King and Isaiah spoke of the priest who would offer the sacrifice that
would truly bring peace and healing.
They looked forward to, and spoke of, Jesus Christ, who in every
way, throughout his life desired nothing other than to do his Father’s
will. Jesus said about himself, I have come down from heaven, not to do my
own will but the will of him who sent me.
God demands of all of us that we be holy in exactly the same way
that he is holy-- and yet all of us—from the very beginning have failed to do
that.
Jesus didn’t fail. He did his
Father’s will. He spoke his Father’s
words. He accomplished his Father’s
mission. Jesus says,
this is my Father’s will, that everyone who
looks on the Son and believes in him should have eternal life.
The Good News for us is that God counts Jesus’ holy obedience as our
own obedience through faith in him and credits that holiness as our own
righteousness in his sight. This is what
thousands of priests and millions of sacrifices could never do. The Bible says that Jesus:
does away with the first in order to
establish the second. And by that will
we have been sanctified through the offering of the body of Jesus Christ once
for all. And every priest stands daily
at his service, offering repeatedly the same sacrifices, which can never take
away sins.
There was one purpose for the Old
Testament priests and sacrifices and that was to point to Jesus Christ—to paint
a portrait of what the Savior would do-- and who the Savior would be.
And
when he entered into our flesh- and bore our sins- and sacrificed himself on
the cross- that purpose was fulfilled for all people in every time and place.
When
Jesus commended himself into the hands of his Father, and gave up his Spirit,
and died on the cross-- the curtain in the temple was torn in two from top to
bottom signifying that the old distance between God and man no longer existed
because the bloody sacrifice of Jesus on the cross had paid for the sins of the
world and bridged the distance between God and man.
The
Old Covenant came to an end, not because Jesus sinfully set aside the very
commands of God regarding the worship life of his people, but because he
fulfilled it perfectly—as both priest and sacrifice.
That
was a sacrifice that had never happened before-- and would never happen again –and
need never happen again--and through faith in Jesus we are holy in God’s sight.
That
is what the Bible writer is talking about when he says that we are “sanctified”
through the body of Jesus Christ once for all.
Our
sins were laid upon Jesus as the Lamb of God and like the scapegoat in the Old
Testament he has carried them away. He
is the sin offering whose blood has atoned for our failure to do the Father’s
will.
And
through faith in him we are holy in God’s sight and set apart as his children
who will one day join him at the Father’s right hand. The Bible says that:
when Christ had offered for all time a
single sacrifice for sins, he sat down at the right hand of God,
In the Old Testament, when the
priest had finished their work day in the temple, they rested that night, but
they got up in the morning to do the whole thing all over again.
Day after day after day, the smell of the sacrifices never left
their nostrils, and the blood on their hands was never really washed away, because
the sinning of the people was never done-- with and the sacrifices necessary to
remove those sins were never complete.
But when Jesus our great high priest offered up the sacrifice of his
sinless body upon the cross, he said “It
is finished!” and it was. The proof
of that finished work was given when Jesus was raised from the dead and
ascended into heaven.
The restoration and renewal that God has promised in the beginning through
the Seed of the Woman was accomplished by Jesus Christ so that now we can once
again count ourselves God’s son and daughters and live in perfect fellowship
with him as did Adam and Eve in the beginning and we count on the end of the
devil and his works and ways. The Bible
says that Jesus is:
waiting
from that time until his enemies should be made a footstool for his feet. For by a single offering
he has perfected for all time those who are being sanctified.
The
fall of man in the Garden of Eden was not just the story of man’s sin, it was
also the story of the devil’s deception.
Satan rebelled against almost from the beginning and his assault upon
the ways of God manifested itself on Adam and Eve and their spiritual
destruction.
And so when God confronted them all in
the garden he promised that he would save mankind but he would destroy the
devil by the promised Savior. And so he
has.
The Bible says that the reason the Son of God appeared was to
destroy the works of the devil. And
so from Jesus’ victory over Satan in the wilderness-- to every time he cast out
devils-- to his death and resurrection, Jesus defeated Satan every step of the
way.
And yet, he still prowls around like a
roaring lion looking for those he can destroy.
But only for a time.
When our Lord returns he will judge all
of those who have walked with the devil and he will punish them in the fires of
hell and along with them the devil himself will be cast into the lake of fire where
he will never again afflict the children of men.
Until that day we can be confident that the sacrifice of
Jesus Christ on the cross, into which we are baptized, and by which we are fed,
and through which we are brought to faith and declared to be God’s children, is
fully sufficient to make us holy and set us apart as God’s people forever. Amen.
Sunday, March 11, 2018
Thursday, March 8, 2018
Jesus Abundantly Meets Our Needs
John 6:1-15 Over the course of our lives all of
us will be confronted by situations that seem hopeless. Out of nowhere a deadly disease will strike
down a loved one. A couple that we know
and love will make some very bad decisions and get a divorce. A friend will bring misery upon themselves
and their family through some addiction.
That’s when
the misery of the world becomes our own.
Most of us will make an effort to help.
But when we see the poverty of our own resources we are tempted to throw
up our hands in despair and give up–and lose hope.
That is why
it is so important for us to know that, when we are confronted by situations
that seem hopeless, God is not asleep at the wheel, he is not nodding in his
rocking chair, and he has not abandoned us.
In our
Gospel lesson today, Jesus steps right into the middle of this broken, needy
world and assures us that there is help for us in these situations no matter
how hopeless it seems and no matter how meager our own resources are. The Bible says that:
After this Jesus went away to the other
side of the Sea of Galilee, which is the Sea of Tiberias . And a large crowd was following him, because
they saw the sings he was doing on the sick.
Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews was
at hand. Lifting up his eyes, then, and
saw that a large crowd was coming toward him
The Good News for us today is that no matter what we are
facing, no matter how difficult and overwhelming, Jesus knows about it and
cares. With the same eyes that saw the
needs of the people that day Jesus sees our needs today. Not only are our spiritual needs his
concern--but our physical needs as well are a part of his loving concern for
us.
What drew
the crowd to Jesus were those miracles that met physical needs and relieved
physical burdens in hopeless situations.
He healed the sick and raised the dead and drove out demons.
In every situation
Jesus showed that where our resources and efforts are insufficient–when the situation
seems hopeless--he is more than able to lovingly provide for the needs of his
people—just like he did that day.
He was not
just a disinterested observer of the world’s misery (as we sometimes are) and
he didn’t turn his back on those in need (as we sometimes do). He saw their need, had compassion on them,
and brought the mercy and power of Almighty God into their lives to provide for
their needs.
So it is
with us who gather around Jesus today in this place. He sees your needs and the needs of those you
love and promises to provide.
Because
Jesus is with us, we are not alone- and the situations that trouble us are not
hopeless. Whether it is an illness or a
marriage in trouble or an addiction or a financial disaster that threatens us, we
can be confident that Jesus sees our needs, has compassion on us, and will act
in perfect love and wisdom to provide for those needs just like he did that
day. The Bible says that:
Jesus said to Philip, “Where are we to
buy bread, so that these people might eat?”
He said this to test him, for he himself knew what he would do.
The second
point I want to make is that we are not merely at the mercy of forces beyond
our control but that God uses difficult situations–even the seemingly hopeless
situations that are troubling us right now-- for our good. They have a meaning and a purpose that is
rooted in the eternal, loving will of God for our lives.
Often times,
just like with Phillip, they are a test of our faith—God lovingly using
difficult times to make our faith stronger.
The Bible says that we are to:
Consider it pure joy whenever we face trials of many
kinds, because we know that the testing of our faith develops
perseverance.
We know about
this kind of testing don’t we? We can
look back at moments of testing when we went through hard times and how with
God’s help we became stronger Christians because of it.
With Christ by our side, we can be
joyful even in the midst of trials because we know that he is strengthening and
sustaining and purifying our faith.
That’s what Jesus was doing that day with Phillip.
Jesus wanted
Phillip to recognize two things. He
wanted him to recognize his own insufficiency to meet the needs of the people
of that day–Phillip passed that part of the test. He said:
Two hundred denarii would not buy
enough bread for each of them to get a little. Phillip knew that he and the other disciples
didn’t have the resources to meet those needs.
But more
importantly, Jesus wanted Phillip to recognize that there was One there with him
who was more than able to provide for the needs of the people in such a
hopeless situation and it was Jesus.
Jesus who had calmed the sea, Jesus
who had healed the sick, Jesus who had raised the dead was more than able to
feed the multitude---but Phillip was so focused on what he didn’t have
that he forgot about the one standing next to him.
We do the
same thing. When we are confronted by
the impossible and the hopeless we forget that it is that Jesus is with us every
step of the way! He wants us to lift up
our eyes from what we don’t
have to who we do have--
and see in him the provision for our needs of body and soul. The Bible says that:
One of Jesus’ disciples, Andrew, Simon
Peter’s brother, said to him, “There is a boy here who has five barley loaves
and two fish, but what are they for so many?
Phillip gets
some bad press in this account but Andrew didn’t do much better. He suggested five barley loaves and two small
fish but recognized that it wasn’t much.
He too forgot about who it was that was with them–the only one who could
provide for that multitude of people.
But there
was another disciple there who was following Jesus. He doesn’t have a name in the story but he
was a follower of Jesus–a believer--a little boy who brought his little lunch
along–barley loaves and fish, the food of the poor and he placed his lunch in
Jesus’ hands with confidence and faith in Jesus’ power.
We can do
the same. We all have resources that
Jesus has provided to us to give to someone in need. A shoulder to cry on–a compassionate ear to
listen to their worries–physical resources to meet their needs.
Like Andrew, too often we see how
little we have to give--and so we give nothing—but the little disciple in our
text reminds us that though we may have little to give, if it is given in
child-like faith, simply entrusting it into the hands of Jesus, it can meet the
needs of others beyond our wildest imaginations. Jesus told his disciples:
“Have the people sit down.” Now there was much grass
in the place. So the men sat down, about five thousand in number. Jesus then
took the loaves, and when he had given thanks, he distributed them to those who
were seated. So also the fish, as much as they wanted. And when they had eaten
their fill, he told his disciples, “Gather up the leftover fragments, that
nothing may be lost.” So they gathered them up and filled twelve baskets with
fragments from the five barley loaves left by those who had eaten.
We have heard
the miracle of the loaves and fishes so many times over the years of Sunday
school and church and I’m afraid because of that we don’t hear it anew. But just imagine with me for a moment how the
people must have experienced it that day.
You are
seated in the midst of a crowd, people as far as you can see, and one guy way
down in front lifts up the food to heaven, gives thanks to God for it, and
begins to hand it out.
And then a
miracle takes place. Rather than being
depleted by the distribution to the crowd, the food grows and grows and
grows. And by the time the meal is
finished, with everyone holding their stomachs and groaning with satisfaction,
there is more left over than what they started with.
You can imagine how the murmurs of
amazement in the crowd must have grown into shouts of joy and delight as they
saw what was happening. A miracle! A
sign from heaven pointing directly to Jesus as the one whose open, outstretched
hand provides for every living thing.
When the people saw the sign he had
done, they said, “This is indeed the Prophet who is to come into the
world!” Perceiving then that they were
to come and take him by force to make him king, Jesus withdrew again to the
mountains by himself.
Scripture
had foretold of the prophet to come who would do greater miracles than
Moses. That is who the people knew Jesus
to be and so they set out to make him king.
But Jesus would have none of it.
He knew what was in people’s hearts.
They wanted a “bread king”--someone who would always satisfy their
physical needs.
We fall into
the same temptation of wanting Jesus’ help for our needs but rejecting the
salvation he offers and his lordship over our lives. We too want to make him into a “bread king”. But Jesus will not let that happen because he
knows that “bread kings” ultimately destroy people’s souls—giving the people
what they want instead of what they need.
Jesus knows
that we have a need that is greater than food and clothing and shelter—and that
is the need for salvation. Our own
resources of good works and right intentions and serious resolutions to try
harder are insufficient to meet that need.
Nothing that WE can do or we can say to God is going to change his verdict of
guilty for our sins of hopelessness and materialism and doubt. But God does provide a way of rescue in his Son
Jesus Christ. Jesus came into the world NOT JUST to provide healing and food
for a time for a few-- but to provide forgiveness and salvation for eternity
for all.
He lived a
holy life in our place, always loving and caring for people and providing for
people and he suffered the punishment for our selfishness and doubts and
hopelessness on the cross. His life’s
blood was and is God’s perfection provision for our salvation.
God invites us today to look up from
our insufficiencies and failures, to turn our backs on hopelessness and
despair, and to trust in Christ alone for our salvation.
No sin of yours or mine or the entire
world is enough to deplete the love and mercy of God that is bestowed upon us through
in the crucified and risen body of our Lord Jesus Christ. Amen.
Wednesday, March 7, 2018
Jesus Christ Is Our Perfect High Priest
Hebrews 5:1-9 For every high priest chosen from among men
is appointed to act on behalf of men in relation to God, to offer gifts and
sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself
is beset with weakness.
The role of the high priest in the
Old Testament was to stand between the people of God and the Lord—to be a
mediator who would offer sacrifices for the sins of the people and pray to God
to forgive them.
His very presence was a living reminder that something had
gone very, very wrong between mankind and God—that the perfect fellowship that
God created in the beginning and intended to last forever had been lost along
the way and now there was a distance between God and man on account of sin.
No longer could man come to God on his own—no longer could he
expect to be heard by God—no longer could he live in the presence of a holy
God.
And so God established the priesthood from Aaron’s family and
ordered the worship life of the people of God in such a way that fellowship
could be re-established between God and man by the service of priests.
The priests and especially the high priests would come into
the presence of God and confess the sins of the people of God and sacrifice an
animal whose blood would atone for those sins.
Of course, we know (just like they did) that the blood of
animals could never really pay for man’s sins but only had its power by
pointing to the once for all sacrifice to come-- and so those sacrifices had to
be repeated again and again, countless times over hundreds of years.
That was the job of the priests-- and even though they were
specially chosen for this work, they were still no different than any of the
other people in that they were sinners too.
That gave them some compassion and understanding of the
people’s weakness but it still ultimately left them in the same place—as
needing someone to make things right for them too—someone who would truly
reconcile them to God. The Bible says:
Because of this he is obligated to offer
sacrifice for his own sins just as he does for those of the people.
Once a year on the
Day of Atonement, this cycle of sacrifice reached its culmination in the
worship life of the people of Israel.
A bull was slaughtered for Aaron’s sin and
its blood was drained into a bowl. He
dipped his hands into this blood and sprinkled it on the cover of the ark and
the front of the ark as a visible sign that it took the shedding of blood for
sinners to come into the presence of the Lord.
And
then two goats were brought to Aaron and the first was killed for the sins of
the people and then he took his bloody hands and laid them on the head of the
second goat and confessed all the sins of Israel and it was led away out into
the wilderness as a visible sign that their sins were taken away.
The Lord demanded that the people were to
worship in this way so that they would learn the wrath of God that demands a
life for sin—but also the mercy of God that provides a substitutionary
sacrifice of one life in place of another.
All of it commanded by God down to the last
detail so that God’s people would believe in the Savior to come who would be
both the sacrifice and the priest who would make it once for all. The Bible says that:
No one takes this honor for himself, but
only when called by God, just as Aaron was.
Aaron did not take
the office of priest for himself—he was chosen and called by God. In the same way, our Lord Jesus Christ, the
true high priest did not usurp an office that did not belong to him but was
chosen by his Father to be the one who would offer up the once for all
sacrifice that atoned for the sins of the world.
As great a man as was Aaron, as important as
was his ministry of setting before the eyes of the people the promise of a
Savior to come, he was only a servant compared to the very Son of God—Aaron was
sinner like all the rest of God’s servants compared to God’s only-begotten Son.
The
Bible says: Christ did not exalt himself to be made a high priest, but was
appointed by him who said to him, “You are my Son, today I have begotten you”;
That was who was needed if people were truly
going to be reconciled to God—not the sacrifice of animals—not even the
sacrifice of one sinner for another—but God’s holy, sinless Son going to the
cross as our perfect substitute—able to bear the sins of the whole world and
die for the sins of the whole world and atone for the sin of the whole world
and reconcile the whole world to God because he was God himself.
Such is the incredible love that God has for
us poor sinners that the heavenly Father chose his own Son to be the great high
priest who would offer the sacrifice necessary to pay for our sins and bring us
back to God who said about him: “You are a priest forever, after the order
of Melchizedek.”
Like every other priest before him and every
other priest after him, Aaron served the Lord for a time and then died. His high priestly work came to an end. Jesus’ great high priestly work for us has
not ended and in this he is like Melchizedek.
Melchizedek is a mysterious figure in the
Old Testament. The beginning of his
story is not told nor do we hear of his death.
He reigned as king of Salem during the days of Abraham, the city of
peace that would become Jerusalem.
His name “Melchizedek” means the King of
Righteousness but he was also a priest.
Abraham came to him and bowed before him and offered him a tithe.
In all this, Melchizedek is a picture of the
Savior to come who is the righteousness of God personified-- and who rules a kingdom
of peace-- and who is the fulfillment of the promise made to Abraham.
Jesus rules the world at this moment for the
sake of his people-- and it is his righteousness that is our right standing
before God-- and his high priestly work of intercession goes on for us every
moment of our life as he lifts up his sacrifice for our sin and beseeches our
heavenly Father for our salvation just as he did during his earthly
ministry. The Bible says:
In the days of his flesh, Jesus offered up
prayers and supplications, with loud cries and tears, to him who was able to
save him from death, and he was heard because of his reverence.
Throughout our Lord’s earthly
ministry, we see Jesus going about his high priestly work of interceding for
and praying for his people.
Standing beside the grave of Lazarus and praying that people
would believe in him as he gave life to a dead man; interceding for the church
throughout the ages in the Upper Room; crying out to his heavenly Father in the
Garden of Gethsemane as he is about to consume the cup of God’s wrath over our
sins; and especially on the cross as he calls upon his Father to forgive us of
our sins.
The Good News for us is that his heavenly Father heard and
answered these prayers of his Son, our great high priest. And so it continues to this moment and every
moment until he come again as Jesus intercedes for our salvation.
We are part of the on holy Christian church, united in the
body of Christ just like he prayed for in the upper room. We will be raised from our graves just like
Lazarus was for Jesus in the resurrection and the life. And our sins are forgiven just like Jesus prayed
for on the cross, shedding his blood to wash them away.
The Good News for us is that Jesus prays for us and his
Father hears him and we are saved by his holy obedience and innocent
death. The Bible says:
Although he was a son, he learned obedience
through what he suffered. And being made perfect, he became the source of eternal salvation to
all who obey him,
When Jesus came to be baptized by
John, John was aghast and refused—he knew that Jesus had no sins that needed by
be washed away and Jesus prevailed upon him and said that it was necessary that
all righteousness be fulfilled and he was anointed in those waters by the Holy
Spirit to be our prophet, priest and king.
That was God’s own declaration concerning his Son and yet Jesus
continued to do everything spoken of him in the prophets—giving sight to the
blind, healing the sick, and setting the prisoner free.
He lived a perfectly holy life in our place, doing outwardly
and inwardly everything that God requires of each of us. He was tempted and remained faithful to his
Father’s will. And he suffered under
every bit of his Father’s wrath over our sins and paid for every sin of every
sinner who has ever lived.
As God’s Son he didn’t have to do any of this for himself but
he did it for us, as our substitute, born under the demands of the law as we
all are, making himself subject to it for our sake as one who took himself our
flesh.
He perfectly fulfilled, in his human flesh, everything that
God expects of mankind and he did it so that through faith in him, his perfect,
holy, obedience and righteousness could become our own. That is what is necessary for us to be
saved—to be holy as God himself is holy—and the only way for that to happen is
to receive the holiness of God’s Son as our own through the obedience of faith
that looks to our perfect high priest and trusts in his work on our behalf. God grant it for Jesus’ sake. Amen.
Monday, March 5, 2018
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